Anaximander and the Zero Principle
Abstract: This paper reinterprets Anaximander of Miletus through the lens of the Neo-Pre-Platonic Naturalist (NPN) framework, specifically the Zero Principle (ZP): the necessity of an indeterminate complement for any determinate system. Moving beyond the Aristotelian "substance-oriented" misreading that recast the Apeiron as indefinite matter, we argue that Anaximander’s system constitutes a rigorous relational ontology. Through etymological analysis of the four-step cycle (Apeiron, Adikia, Time, and Dike), we demonstrate that identity is a temporary boundary maintained against a boundless background. The paper further establishes an isomorphism between Anaximander’s cycle and modern thermodynamics—mapping the Apeiron to equilibrium and entropy to the "justice" of dissolution. By recovering this first metaphysics of relation, we provide a historical and logical foundation for process philosophy and systems theory, vindicating Anaximander’s insight that identity is not an essence but a sustained contrast.